Though I'm exceptionally busy teaching, writing a proposal for the American Philological Association, and preparing two lectures to give in Canada this Thursday/Friday, the few hours of listening at Lincoln Center were exemplary of the kind of otium Cicero finds most refreshing:
Quaeres a nobis, Grati, cur tanto opere hoc homine delectemur. Quia suppeditat nobis ubi et animus ex hoc forensi strepitu reficiatur, et aures convicio defessae conquiescant. An tu existimas aut suppetere nobis posse quod cotidie dicamus in tanta varietate rerum, nisi animos nostros doctrina excolamus; aut ferre animos tantam posse contentionem, nisi eos doctrina eadem relaxemus?
You're asking me, Gratius, why I take so much delight in this man (the poet Archias, whose Roman citizenship Cicero is defending). Because he provides me with a place where my spirit may be refreshed from the noise in the lawcourt, and my ears, worn out from arguments, can relax. Do you think that speaking daily on such a wide variety of topics can come easily to us if we fail to cultivate our souls with learning? Or do you think that our souls can bear such heavy strain, if we do not relax them with this same learning?
Perhaps Haydn, Ligeti, and Bartok aren't doctrina, exactly--Cicero is speaking of literary pleasures--but I persist in thinking that his point applies.
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